1.18.2014

We are workers, not master builders

Hello again and happy new year!

The past two weeks have been filled with lots of activity at school. Form I students arrived one week before Forms II, III and IV for orientation and a chance to adjust to life at a boarding school before the older students could flaunt their experience. Now, the students at St. Peter Claver have all arrived and are preparing for classes to begin on Monday. Originally the plan was to start school a week earlier, on January 13th, but Sunday was Zanzibar's Independence day and that night the President made an announcement that the public holiday would extend into Monday. Tuesday was another public holiday, the Islamic holiday of Maulid Day, and so school was delayed again. That same day the teachers were informed of a seminar we were to attend on Wednesday and Thursday, so our opening day with the students was moved to Friday and classes are assumed to begin on Monday. This change of events has reminded me of the importance of being flexible!

There is much excitement and activity among the teachers and administration as we prepare for the first year of graduation. With St. Peter Claver being so young there are many opportunities for growth and improvement in what has begun. Last year many students struggled academically and with disciplinary issues and it was realized that in order for students to do well in school, their whole selves (psychological, emotional, social, spiritual, physical) must be nurtured. Thus came the creation of the all-encompassing Campus Ministry department that oversees all clubs, sports, guidance and counseling, service-learning, and faith and spirituality programs. I have joined the Campus Ministry team in the guidance and counseling department and the service-learning department. For guidance, I will meet with four different streams of students each week and lead discussion on topics like peer pressure, relationships, family issues and being homesick, identity, and discerning vocations. The service-learning program was started three years ago by another JV, and has been carried on by other teachers. I have joined the team and will lead sessions on community service before the students go out to the villages to do service.

As I prepare for these sessions I have been reflecting on the differences of doing community service in the U.S. compared to doing community service here in Tanzania. The service-learning team has gathered feedback from the older students on their experience of tutoring in a nearby village and now we sit with the recognized challenges of doing service in places where the restraints on resources, time, and abilities are confounded with things like a lack of chalkboards, textbooks and other teaching aids, language barriers between students who have been taught in English but now must teach in KiSwahili, and inconsistencies of bringing a different group of students every week due to limited transport. When the resources are few and the need is great and the students think that charity is the only way to be of service, how can they gain an understanding of social justice? I have been told that we teachers are shaping the future leaders of Tanzania. How can they learn about social justice and acts of service in a way that they will be able to incorporate them into their daily actions now, so that later it will be reflected in their decisions? How can this be taught to 11, 12 and up to 18-year olds? Will the students even understand the message of justice that St. Peter Claver is imparting on them? When they graduate will they leave fully embracing the school's motto “To Learn, To Love, To Serve” that they have drilled into their heads and repeat at least a dozen times every day?

This week for spirituality night my community reflected on this Sunday's gospel reading (John 1:18-34). In the reading, the Pharisees challenge John the Baptist when he speaks of Jesus' coming for Baptism. They ask him, if he is not the Messiah then why he is baptizing people? John the Baptist, such a humble and faith-filled man, denies any such title and recognizes that his being is just one of many in the world, and he is there only to serve the Lord. His humility grants him the grace to accept that his work is not his own but the work of a greater force. These readings come at a perfect time as I prepare to teach.

Each of us are servants under this same great force. Our work then, is not our own but a continuation of something that was started by something greater. We are here for a short time and our work will continue beyond us. The teachers at St. Peter Claver seem to really get this. Already I see how tirelessly they work day and night, putting all of their energy into the lives of the students and their methods of teaching. They are able to look past disciplinary issues to see that each student is a child to be nurtured and loved. Their work is overlooked by many and misunderstood by some, but they manage because they embody the understanding that “we are workers, not master builders” (words by Oscar Romero). They are my inspiration already when I am troubled by the challenges of community service or the fears of managing a classroom of forty some students on my own. They are my living examples of John the Baptist and his humble ways of accepting that the work he has been given is God's work, and his task is to do his best with the work and trust that others after him will carry it on.

Here is the quote I referenced from Oscar Romero. It is a reminder for me to embrace my time in Tanzania with an open heart and to have humility with the work I have been given.

This is what are are about: We plant seeds that one day will grow. We water seeds already planted, knowing that they hold future promises. We lay foundations that will need further development. We provide yeast that produces effects far beyond our capability.

We cannot do everything, and there is a sense of liberation in realizing that. This enables us to do something, and to do it very well. It may be incomplete, but it is a beginning, a step along the way, an opportunity for the lord's grace to enter and do the rest.

We may never see the end results, but that is the difference between the mater builder and the worker. We are workers, not master builders, ministers, not messiahs. We are prophets of a future not our own.

Until next post,
MLS